Shifting Community pt 2 - The challenge of growth

In my previous post I started a series of reflections on my church community, especially with regard to our evening service at Wellspring, called Resonate.

This is my second post in the series.

As a church body gets bigger, certain things are obviously going to change. It gets more difficult, at a leadership level, to enquire and address the needs of the individual churchgoer (be they Christian, or visiting), and at the other end of the spectrum, as that individual, it gets more difficult to get to know the church leaders and other members of the community that you call your local church.
Where your church used all go out and enjoy a meal together, at one or two different locations, instead there are groups that regularly meet and hang out after church together. Where feedback on the music style or choice of songs used to be simpler because everyone knew at least one of the musicians, now it's up to the leaders of music teams to be perceptive and seek out that feedback from the congregation.

The way we experience community shifts as a church grows.

I'm not saying that growth is bad, on the contrary, a growing church community can very often be a reflection of God's blessing during that season and the work that God is doing through those that are being faithful to the word and serving the church. But with that growth comes challenges. Pastoral, stylistic, financial and stewardship, preaching, training and leadership challenges. These and more are all things that Wellspring currently faces.

And we know that in order to function as a church community we need to do more than set out more seats...

Not everyone can plant the trendy church..

Australia needs more churches.

Australia has an ageing population (eg. no. of old people > no. of young people).

So, who's planting the churches in the retirement villages?

Some thoughts on engaging my generation.

My generation is highly visual.
1. We use our eyes as our dominant sense, as our ears tend to be full of iPod.
2. For the same reason, our eyes are all the more important for communication, be it with Internet chat, or seeing a friend or acquaintance in the street.

My generation is also over stimulated.
1. Video games and Cinema experience are designed to engage many senses, and technology is growing in this area.
2. I read somewhere recently that young people tend to watch TV and use the internet at the same time. This is now the norm.
3. In order to catch our full attention, much entertainment or information must have that Cinema experience.
4. Making the effort to sit down and read a book has become much more difficult in my life time, as the internet has grown. This, I would argue, is because the internet provides the opportunity for a 'deeper' engagement through video/audio and graphical/text based information all at once.

Some questions:
1. What does this mean for the preacher? Does he adapt these growing mediums? Or does he provide an alternative to the trend?
2. What does this mean for the worker charged with Pastoral care? Must something change to allow proper relationships to develop?
3. What does this mean for leaders of praise and worship in our church? (recognising that this is broader than music, I in fact am intending to ask this more as a focus on singing praises to God)
4. What does this mean for the evangelist? What mediums should they be using to spread the good news?
5. How can we encourage our young people* to spend the time in the Bible, with full attention?
6. How can we encourage our young people* to spend time in prayer, with a proper focus on God?

*yes, I am 'young people', and I struggle with these.

'Cultural relevance'.. or cultural snobbery?

Often this passage is used to justify a new expression of church, in the name of cultural relevance:

1 Corinthians 9:19-23
For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.

And it's a fair call, I myself subscribe to a modern church methodology. But are we at risk of becoming the new cultural snobs?
I can't help but think that hip music, no robes or rites, 'missional' language and preaching to the postmodern persuasion is alienating many from the Gospel.

I do it all for the sake of the gospel, that I may share with them in its blessings.

Are we possibly becoming too much of a Gentile to the Gentiles at the expense of becoming a Jew to the Jews?

Small Groups II

Our system at Wellspring is not without flaws, and in its initial form, was difficult to operate in.
One casualty was the Live Music Missional Team.
This was my team.
Where the system failed was in community. The focus was very external, the object, to reach people with the Gospel. The method, to go out and be community. People were invited to join missional teams where they felt they shared a common interest, and engage with the team's general direction
The idea was sound, the execution, not so sound. We may have wanted to be community, but in fact had never fostered a growth of community before setting out. We lacked a lot of direction, and were not sure of the way forward.
This, at least in the Music team, is in large part my fault, and a difficult lesson to learn.

I am grateful for the recent refining of our small groups. It allowed for the pruning of some of our old ideas and the introduction of new ideas to include and encourage the natural desire of some of the quiet leaders of our service. The result is a healthy and growing interest in joining small groups, studying with one another in community, where we can invite others in. The live music team can still have life, but to be successful, it's basis needs to be in Christ, community with Christ, community with one another, and then the extension into the community large.

Small Groups

I know Mikey loathes the word Missional. But the title of my blog contains the word, so I shall use it. Now I've conceded that, I will go on to talk about 'missional stuff' :P

At Wellspring Resonate, we have a desire to equip members of our church to live a life of witness in all areas of their lives. One way we do this is through our small groups.
The model is changing, developing, and our recent expression of it is called 'Communities'.
Communities is designed to serve both those inside the church, and outside the church, with bible-based studies, prayer, support, accountability, and the most important and obvious thing: true community.

In our small-group model, we have a system, where a member of the church will step up, or be invited to lead a small group. Some of these small groups have a focus in a particular part of our culture, eg. Live music, Outdoor/Adventure, Book Clubs, Mentoring. Others are simply called 'Tuesday Night community group' or 'Monday Night community group'. All these groups were previously called missional teams, as the focus was and is one of mission. Now there is greater focus on building one another up, we have adopted the much more inclusive name of 'Communities'.

Wisdom and Youthful ambition

About the quote, bear with me. I felt it important to quote it before commenting (sorry there isn't the greatest context for the passage):

1 Timothy 4
"¹¹Command and teach these things. ¹²Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. ¹³Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. ¹⁴Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. ¹⁵Practice these things, immerse yourself in them, so that all may see your progress. ¹⁶Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers."

I had a conversation with my friend today about churches that are falling by the wayside, and specifically she was talking about her Gran's church. She spoke of a young pastor who came into the church and set about changing everything. Many of the elder members of the congregation left, until it was just my friend's Gran remaining. And her only reason to stay was out of a sense of duty, in essence to be a reminder that the older members of the church needed to be pastored as well. The church community is suffering the loss badly.

And I had a think about that.
And I thought it was concerning and important to think about.
In my youthful ambition, I can have ideas, and they may be good ideas, but without proper spirit-filled wisdom, and bad timing, and most likely a feeling of self-importance, I can find myself hurting Christ's church.

Paul writes to Timothy to set an example to those that are older than he is, through the way he speaks, the way he acts, and the way he loves. But primarily, Paul reminds Timothy to preach the Gospel, and this example is what will come if he applies it (the gospel) to his own life too.

This passage is both an encouragement and a warning.
We may be young and passionate, and we shouldn't be held in contempt because of this, but we are also under the Gospel, the message we wish to preach, and it is just as relevant to us.
Let us be wise, with a wisdom that comes from the Holy Spirit, to teach the word setting an example through our actions, and our attitudes.
If our heart is on the Gospel, I would suggest that it wouldn't result in the migration of the older generation.

Quick to listen..

A conversation I had today:

"I don't think he would listen, 'cause I'm new [to church]."
"It's the new people we want to bring in.. so it's the new people's opinions that matter most!"

How often do we listen to the voice of the new-comer or the visitor?